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Compilation · Psychic

Gratitude: Compilation

Passages from the works of Sri Aurobindo and the Mother on gratitude, each with its source.

11 passages 25 min read

On this page
  1. What Is Gratitude?
  2. Types of Gratitude
  3. Gratitude of Animals
  4. Why is Gratitude Needed?
  5. For the Harmony of Life
  6. For Pointing Out Our Weakness
  7. For Progress
  8. For Curing Egoism
  9. Help During Unfavourable Times
  10. For Happiness
  11. For Deepening Devotion
  12. How is Gratitude Awakened?
  13. How is Gratitude Expressed?
  14. By Prayer
  15. By Being Happy
  16. By Overcoming Egoism
  17. By Identifying with the Divine
  18. By the Psychic Push
  19. By Self-giving
  20. Absolute Trust in the Divine Grace
  21. How to Express Gratitude to Sri Aurobindo?
  22. By Practicing His Teaching
  23. By Meditating on His Remembrance
  24. The Mother’s Prayer of Gratitude to Sri Aurobindo
  25. Acceptance with Gratitude
  26. Attitude of a Sadhaka
  27. What Prevents Gratitude?
  28. Sources

Men hail in my coming the Almighty’s force Or praise with thankful tears his saviour Grace. (Savitri)1

What Is Gratitude?

A loving recognition of the Grace received from the Divine. A humble recognition of all that the Divine has done and is doing for you. The spontaneous feeling of obligation to the Divine, which makes you do your best to become less unworthy of what the Divine is doing for you.2

Gratitude Is One of the Five Psychological Perfections

…that to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way.But after that one must have the five psychological virtues, five psychological perfections, and we say that these perfections are:

Sincerity or Transparency

Faith or Trust (Trust in the Divine, naturally)

Devotion or Gratitude

Courage or Aspiration

Endurance or Perseverance.3

Types of Gratitude

Detailed Gratitude

The gratitude that awakens in us all the details of the Divine Grace.

Integral Gratitude

The whole being offers itself to the Lord in absolute trust.

Generous Gratitude

We say: the capacity for enthusiasm, something which throws you out of your miserable and mean little ego; and the generous gratitude, the generosity of the gratitude which also flings itself in thanksgiving out of the little ego. These are the two most powerful levers to enter into contact with the Divine in one’s psychic being. This serves as a link with the psychic being—the surest link.4

Gratitude of the Mind

The gratefulness of the mind for what makes it progress.5

Gratitude of the Vital

The Ananda you describe is evidently that of the inner vital when it is full of the psychic influence and floods with it the external vital also. It is the true Ananda and there is nothing in it of the old vital nature. When the psychic thus uses the vital to express itself, this kind of intense ecstasy is the natural form it takes. This intensity and the old vital excitement are two quite different things and must not be confused together. Where there is the intensity with a pure and full satisfaction, contentment and gratitude leaving no room for claim, demand or depressing reaction, that is the true vital movement.6

Gratitude of the Physical

In the physical the joy of being is the best expression of gratitude towards the Divine.7

Gratitude of the Psychic

Compassion and gratitude are essentially psychic virtues. They appear in the consciousness only when the psychic being takes part in active life.8

The ego thinks of what it wants and has not. This is its constant preoccupation. The soul is aware of what it is given and lives in endless gratitude.

Source CWM 14 · Ego · para 2

As to gratitude, it is a psychic feeling and all that is psychic helps the soul to flower. There is nothing wrong from the spiritual point of view in emotion. The only thing is that it should not become a tie of bondage in the path.

Source SABCL 24 · Opposition of the Hostile Forces VIII · para 3

That [feeling the Mother’s Presence, Love, Joy, Beauty] is one part of the psychic experience—the other is a complete self-giving, absence of demand, a prominence of the psychic being by which all that is false, wrong, egoistic, contrary to the Divine Truth, Divine Will, Divine Purity and Light is shown, falls away, cannot prevail in the nature. With all that the increase of the psychic qualities, gratitude, obedience, unselfishness, fidelity to the true perception, true impulse etc. that comes from the Mother or leads to the Mother. When this side grows, then the other, the Presence, Love, Joy, Beauty, can develop and be permanently there.9

Gratitude of Animals

Animals have an altogether rudimentary mind. They are not tormented by incessant thoughts like human beings. For example, they feel a spontaneous gratitude for an act of kindness towards them, whilst men, ninety-eight times out of a hundred, begin to reason and ask themselves what interest one could have in being good. This is one of the great miseries of mental activity. Animals are free from this and when you are kind to them they are grateful to you, spontaneously. And they have trust. So their love is made of that, and it turns into a very strong attachment, an irresistible need to be near you… The unselfish movement, uncalculating, is one of the most beautiful forms of psychic consciousness in the world. But the higher one rises in the scale of mental activity, the rarer it becomes. For with intelligence come all the skill and cleverness, and corruption, calculation. For instance, when a rose blossoms it does so spontaneously, for the joy of being beautiful, smelling sweet, expressing all its joy of living, and it does not calculate, it has nothing to gain out of it: it does so spontaneously, in the joy of being and living.10

Why is Gratitude Needed?

The nobility of a being is measured by its capacity of gratitude.5

Physically, materially, upon earth, it is in gratitude that one finds the source of the purest delight.11

For the Harmony of Life

Human intelligence is such that unless there is a contrast it does not understand. You know, I have received hundreds of letters from people thanking me because they had been saved; but it is very, very rarely that someone writes to thank me because nothing has happened, you understand! Let us take an accident, it is already the beginning of a disorder. Naturally when it is a public or collective accident, the atmosphere of each person has its part in the thing, and that depends on the proportion of defeatists and those who, on the contrary, are on the right side. I don’t know if I have written this—it is written somewhere—but it is a very interesting thing. I am going to tell you… People are not aware of the workings of Grace except when there has been some danger, that is, when there has been the beginning of an accident or the accident has taken place and they have escaped it. Then they become aware. But never are they aware that if, for instance, a journey or anything whatever, passes without any accident, it is an infinitely higher Grace. That is, the harmony is established in such a way that nothing can happen. But that seems to them quite natural. When people are ill and get well quickly, they are full of gratitude; but never do they think of being grateful when they are well; and yet that is a much greater miracle!12

For Pointing Out Our Weakness

Therefore, if someone laughs at you, or says something which is not kind, the first thing to do is to look within yourself and see what is the weakness or imperfection which has allowed such a thing to happen, and not to be disconsolate or indignant or sad because people do not appreciate you for what you consider to be your proper value; on the contrary, you should thank the divine Grace for having pointed out to you the weakness or imperfection or deformation that you have to rectify.13

For Progress

…four virtues are indispensable, without which progress is uncertain and subject to interruptions and troublesome falls at the first opportunity: Sincerity, faithfulness, modesty and gratitude.14

To be grateful, never to forget this wonderful grace of the supreme who leads each one to his divine goal by the shortest ways, in spite of himself, his ignorance and misunderstandings, in spite of the ego, its protests and its revolts.15

For Curing Egoism

There is no better cure for egoism than a happy gratefulness.16

Help During Unfavourable Times

Periods of obscuration are frequent and common; generally, it is enough to keep quiet without worrying, knowing that these are spiritual nights which alternate with the full light of the days. But to be able to remain in peace you must keep in your heart gratitude towards the Divine for all the help He gives. If gratitude also is veiled, the obscure periods last much longer. There is, however, a swift and effective remedy: it is to keep always burning in your heart the flame of purification, the aspiration for progress, the intensity, the ardour of consecration. This flame is kindled in the heart of all who are sincere; you must not let ingratitude cover it up with its ashes.17

It is a great ignorance that makes a being answer to the suggestions of the forces of darkness and destruction. With a true sense of gratitude for the Divine’s infinite mercy, one would be saved from such dangers.

Source CWM 15 · Adverse Forces · para 5

It is only by giving ourselves entirely to the Divine in perfect trust and gratitude that the difficulties will be overcome.

Source CWM 16 · 1 February 1972 · para 3

Be grateful for all ordeals, they are the shortest way to the Divine.18

For Happiness

When man becomes a little wiser, he will not complain about anything and will take the things the Divine sends him as a manifestation of His all-compassionate Grace. The more surrendered we are, the more we shall understand. The more grateful we are, the happier we shall be.19

For Deepening Devotion

But there is another movement which should constantly accompany devotion…. That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contact with this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.20

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion.21

How is Gratitude Awakened?

…it is you who open all the closed doors and let the Grace which saves penetrate deeply.5

One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that’s all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.22

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion—indeed so deep, so intense—that the world manifests the Divine, that there is something behind the world which is the Divine.23

How is Gratitude Expressed?

And then there are those who have an innate faculty of gratitude, those who have an ardent need to respond, respond with warmth, devotion, joy, to something which they feel like a marvel hidden behind the whole of life, behind the tiniest little element, the least little event of life, who feel this sovereign beauty or infinite Grace which is behind all things.24

By Prayer

Each morning when you get up, before you begin your day, with love and admiration and gratefulness hail this great family, these saviours of mankind who, ever the same, have come, come and will come until the end of time, as guides and instructors, as humble and marvellous servants of their brothers, in order to help them to scale the steep slope of perfection. Thus when you wake up, concentrate on them your thought full of trust and gratitude and you will soon experience the beneficial effects of this concentration. You will feel their presence responding to your call, you will be surrounded, imbued with their light and love. Then the daily effort to understand a little better, to love a little more, to serve more, will be more fruitful and easier at the same time. The help you give to others will become more effective and your heart will be filled with an unwavering joy.25

You may pray in order to ask for something, you may also pray to thank the Divine for what He has given you, and that prayer is much greater: it may be called an act of thanksgiving. You may pray in gratitude for the aspect of kindness the Divine has shown to you, for what He has done for you, for what you see in Him, and the praise you want to offer Him. And all this may take the form of a prayer. It is decidedly the highest prayer, for it is not exclusively preoccupied with oneself, it is not an egoistic prayer.26

By Being Happy

The best way to express one‘s gratitude to the Divine is to feel simply happy. There is no better way to show one‘s gratefulness to the Divine than to be quietly happy. Always joyfully accept what is given you by the Divine. To accept gladly what I give is never selfish.5

By Overcoming Egoism

The best thing we can do to express our gratitude is to overcome all egoism in ourselves and make a constant effort towards this transformation. Human egoism refuses to abdicate on the grounds that others are not transformed. But that is the stronghold of bad will, for each one’s duty is to transform himself regardless of what others may do.27

By Identifying with the Divine

What is the best way of expressing one’s gratitude towards man and towards the Divine?

Why do you put man and the Divine together? It is true that man is essentially divine, but at present, apart from a few very rare exceptions, man is quite unconscious of the Divine he carries within him; and it is just this unconsciousness which constitutes the falsehood of the material world. I have already written to you that our gratitude should go to the Divine and that as for men what is required is an attitude of goodwill, understanding and mutual help. To feel deeply, intensely and constantly a total gratitude towards the Divine is the best way to be happy and peaceful. And the only true way of expressing one’s gratitude to the Divine is to identify with Him.28

By the Psychic Push

It is only when the psychic consciousness is all-powerful in the being that compassion for all that needs help, in whatever domain, and gratitude for all that manifests the divine presence and grace, in whatever form, are expressed in all their original and luminous purity, without mixing compassion with any trace of condescension or gratitude with any sense of inferiority.29

For Students

Do what I explained to you yesterday—make your brain work by studying regularly and systematically; then during the hours when you are not studying, your brain, having worked enough, will be able to rest and it will be possible for you to concentrate in the depths of your heart and find there the psychic source; with it you will become conscious of both g