Laziness

The minute one stops going forward, one falls back. The moment one is satisfied and no longer aspires, one begins to die. Life is movement, it is effort, it is a march forward, the scaling of a mountain, the climb towards new revelations, towards future realisations. Nothing is more dangerous than wanting to rest. It is in action, in effort, in the march forward that repose must be found, the true repose of complete trust in the divine Grace, of the absence of desires, of victory over egoism.True repose comes from the widening, the universalisation of the consciousness. Become as vast as the world and you will always be at rest. In the thick of action, in the very midst of the battle, the effort, you will know the repose of infinity and eternity.¹

It is a dangerous illness: laziness.² In laziness there is an ill-will which refuses to make an effort. It gives rise to excuses and slow in movements which further tends to make any progress.³

We are made up of different pieces of being which are all gathered together to make us feel alive. Laziness is everywhere, in the physical, the vital, the mind. Generally lazy people are not always lazy, not in all things. If you propose something that pleases them, amuses them, they are quite ready to make an effort.⁴

In the mind, to justify one’s weaknesses is a kind of laziness and inertia. When one doesn’t want to make an effort to correct oneself, one says, “Oh, it is impossible, I can’t do it, I don’t have the strength, I am not made of that stuff, I don’t have the necessary qualities, I could never do it.” It is absolute laziness, it is in order to avoid the required effort.⁵

The vital abhors a dull, monotonous, tasteless, worthless life and falls into inertia. The vital which is developed, which has a special capacity, is stronger than the physical inertia and gives an intensity of vibration and life and action that those whose vital being is not developed do not possess.⁶

There are many [defects of the physical consciousness]—but mainly obscurity, inertia, tamas, a passive acceptance of the play of wrong forces, inability to change, attachment to habits, lack of plasticity, forgetfulness etc⁷

It is the fear of effort which makes one cowardly. For once you have started, once you have taken the decision and begun the effort, you are interested.⁸ Inertia, tamas, stupidity, narrowness and limitation, an inability to progress, doubt, dullness, dryness, a constant forgetfulness of the spiritual experiences received are the characteristics of the unregenerated physical nature, when that is not pushed by the vital and is not supported either by the higher mental will and intelligence.⁹

Becoming more and more conscious of the tamas and slu ggishness in our nature is one step to get cured of laziness. When one observes, one realizes that what takes the most time is becoming conscious of what must be changed, having a conscious contact that enables it to change.¹⁰¹¹

The central will must assert itself. The mind must learn (even the physical external mind) never to say yes to the suggestions and impulsions of the old movement . There must be something in the vital itself that insists on its true aspiration and refuses even the vital consent or any vital pleasure in the wrong movements.¹²

It is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces.¹³

The only truly effective remedy is conscious union with the Divine. Indeed, as soon as one becomes conscious of the Divine and is united with Him, one learns to love with the true love: the love that loves for the joy of loving and has no need to be loved in return; one also learns to draw Force from the inexhaustible source and one knows by experience that by using this Force in the service of the Divine one receives from Him all that one has spent and much more.¹⁴

Whatever you do you can find interest in it, provided you take it as the means of progressing; you must try to do better and better what you are doing, the will for progress must always be there and then you take interest in what you do, whatever it is. The most insignificant occupation can prove interesting if you take it that way. But even the most attractive and important activity will soon lose all its interest for you if the will for progress towards an ideal perfection is not there while you act.¹⁵

There is only one way of acting truly,it is to try at each moment, each second, in each movement to express only the highest truth one can perceive, and at the same time know that this perception has to be progressive and that what seems to you the most true now will no longer be so tomorrow, and that a higher truth will have to be expressed more and more through you. This leaves no room any longer for sleeping in a comfortable tamas; one must be always awake, always conscious and always full of an enlightened receptivity and of goodwill. To want always the best, always the best, always the best and never tell oneself, “Oh! It is tiring! Let me rest, let me relax! Ah, I am going to stop making an effort”; then one is sure to fall into a hole immediately.¹⁶