Suffering

Suffering is simply a natural consequence of past errors, not a punishment. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.¹

The shrinking of the limited being from that which is not himself and not sympathetic or in harmony with himself, its impulse of self-defence against “others”.²

In the physical, everything is inertia and ignorance: total ignorance of the Truth, ignorance of the Origin, ignorance of the Possibility, even ignorance of what needs to be done so as not to suffer materially. This ignorance is everywhere in the cells, in this rudimentary consciousness, is translated as suffering.³

A certain vibration of awakening—of reawakening—was necessary to emerge from that tamas, which was incapable of directly changing from tamas into Peace; something was needed to shake the tamas, and outwardly it resulted in suffering.⁴

The vital physical part (supported by the lowest part of the vital proper) is therefore the agent of most of the lesser movements of our external life; its habitual reactions and obstinate pettinesses are the chief stumbling-block in the way of the transformation of the outer consciousness by the Yoga.⁵

Usually the vital tries to resist the call to change. That is what is meant by revolt or opposition and invites suffering.⁶

Almost all human miseries come from the fact that human beings are almost always persuaded they know better than the Divine what they need and what life is supposed to bring them. The majority of human beings want other human beings to behave according to their own expectations and life circumstances to follow their own desires, hence they suffer and are unhappy.⁷

It is necessary to curb the mind’s impatience a little. Knowledge is progressive—if it tries to leap up to the top at once, it may make a hasty construction which it will have afterwards to undo. The knowledge and experience must come by degrees and step by step.⁸

It is the inner being that suffers and always wants to unite with the divine consciousness but cannot because of the outer consciousness.⁹

There are sufferings that come from yourself, from circumstances or from the general state of things, that is, you are subject to these sufferings from your birth and none can escape them.¹⁰

One can divide suffering into two distinct categories, although in practice they are very often mixed. The first is purely egoistic and comes from a feeling that one’s rights have been violated, that one has been deprived of one’s needs, offended, despoiled, betrayed, injured, etc., The other category of suffering, whose initial cause is the pain of separation created by the adversary, is totally opposite in nature: it is the suffering that comes from divine compassion, the suffering of love that feels compassion for the world’s misery, whatever its origin, cause or effect.¹¹

The Ignorance which is the characteristic of our mind and life is the result of this origin in the Inconscience. Moreover, in the evolution out of inconscient existence there rise up naturally powers and beings which are interested in the maintenance of all negations of the Divine, error and unconsciousness, pain, suffering, obscurity, death, weakness, illness, disharmony, evil.¹²

Pain affects us more intensely because it is abnormal to our being, contrary to our natural tendency and is experienced as an outrage on our existence, an offence and external attack on what we are and seek to be.¹³

The purpose and goal of life is not suffering and struggle but an all-powerful and happy realization.¹⁴

Life here is an evolution and the soul grows by experience, working out by it this or that in the nature, and if there is suffering, it is for the purpose of that working out, not as a judgment inflicted by God or Cosmic Law on the errors or stumblings which are inevitable in the Ignorance.¹⁵

All the stress of struggle and effort, success and failure, joy and suffering, the mixture of ignorance and knowledge would be the experience needed for the soul, mind, life and physical part to grow into the full light of a spiritual perfected being.¹⁶

In physical, when there is suffering, bring into oneself a kind of immobility, as total as possible, at the place of pain, this has the effect of an anaesthetic.¹⁷

A strong equality and mastery and detachment must come in the nerves and body as in the mind, which will enable the physical to know and contact these things without feeling any disturbance; change the consciousness and not feel the pressure of the movements in the atmosphere then stop suffering.¹⁸

The first thing to do is to look straight at this suffering, perceive to what extent it is the expression of a very petty egoism and then sweep the place clean.¹⁹

The only remedy for all human suffering is divine love.²⁰ Additionally, always affirming to oneself your will to change and insisting that it shall be done and cannot fail to be done now or later with divine help.²¹ One step to go beyond human suffering is to know that this life is not all. Another step forward is to learn that this surface waking state is only a small part of his being. While discovering self and spirit he discovers God and comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings. This is the step on the path which leads out of falsehood and suffering.²²

You have to stand back from the feeling of suffering, anguish and apprehension, reject it and look quietly at the resistance, affirming always to yourself your will to change and insisting that it shall be done and cannot fail to be done now or later with the divine help, because the divine help is there. It is then that the strength can come to you that will overcome the difficulties.²³

All suffering is the sign that the surrender is not total. Then, when one feels a “bang”, like that, instead of saying, “Oh, this is bad” or “This circumstance is difficult,” one says, “My surrender is not perfect.” Then it’s all right. And then you feel the Grace that helps and leads, and one goes on.²⁴

Suicide is the worst way that anyone could take to get out of a spiritual difficulty. It only increases and prolongs the difficulty.²⁵

One can divide the cause of suffering into two distinct categories…²⁶

The first is purely egoistic and comes from a feeling that one’s rights have been violated. The natural law of it being hatred and the desire for revenge.³ Division, ego, the imperfect consciousness and groping and struggle of a separate self-affirmation are the effective cause of the suffering and ignorance of this world.²⁷

The other category of suffering, whose initial cause is the pain of separation created by the adversary, is totally opposite in nature: it is the suffering that comes from divine compassion, it contains no egoism, no self-pity; it is full of peace and strength and power of action, of faith in the future and the will for victory; it does not pity but consoles, it does not identify itself with the ignorant movement in others but cures and illumines it.²⁸

The purpose and goal of life is not suffering and struggle but an all-powerful and happy realization.¹⁴

The only remedy for all human suffering is divine love.²⁰ The first thing to do is to look straight at this suffering, perceive to what extent it is the expression of a very petty egoism and then sweep the place clean.¹⁹ Additionally, always affirming to oneself, the will to change and insisting that it shall be done and cannot fail to be done now or later with divine help.²¹

By turning your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.²⁹

If the mind and vital consent to surrender and have full faith,…then there may be difficulties but there is no suffering.³⁰

If Ignorance disappears into Knowledge, evil and falsehood can no longer endure: same to the falsehood and suffering whose root in the Inconscient.³¹

Hence, wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.³²

In physical, when there is suffering, one can bring a kind of immobility, as total as possible, at the place of pain, this has the effect of an anaesthetic.¹⁷

Doing this fairly constantly, with sufficient perseverance, the sick nerve will die and you will not suffer.³³ A strong equality and mastery and detachment must come in the nerves and body as in the mind, which will enable the physical to know and contact these things without feeling any disturbance; one can change the consciousness and not feel the pressure of the movements in the atmosphere and then stop suffering.¹⁸

By not listening to the clamour of the adverse vital force which has been attacking one and wants to suffer and to descend into a lower consciousness and lose your progress.³⁴ Of all the efforts, the mental body is the one that has to be repeated most often and one has to…constantly force to stop, put an end to, drive away and convert a pessimism, a doubt or a totally defeatist imagination.³⁵

One step to go beyond human suffering is to know that this life is not all. To realise, to become concretely aware of that subjective persistence which is called the immortality of the soul. Another step forward is to learn that his surface waking state is only a small part of his being. While discovering self and spirit he discovers God and comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings. This is the step on the path which leads out of falsehood and suffering.²²

Trust, virtue, energy, meditation, the quest for truth, perfection of knowledge and conduct, by faith destroy in you all suffering.³⁶

Accepting with equality and to endure firmly and calmly and to go on in a steady faith in the Divine Will not including inert acceptance.³⁷

Under certain conditions an initiating Ignorance must intervene as a necessary factor, a compulsion…of the suffering, to prepare an emergence of the divine Delight of Being.¹⁶

These three things—the suffering as a means of progress, the progress, and the cure of the suffering—are coexistent, simultaneous they take place at the same time.³⁸

Considering religion as a safe refuge; it is not the supreme refuge since it does not save a man from all sufferings.³⁹

Suffering inflicted on others is not a good base on which to build spiritual realisation.⁴⁰ The suffering arising out of life cannot be abolished by the abolition of life (suicide)⁴¹

Suicide is the worst way that anyone could take to get out of a spiritual difficulty. It only increases and prolongs the difficulty.²⁵

Liberation can in no way abolish suffering from earth and cure others of it.⁴²